Symphony No. 6 (Schubert) Sinfonía nº 6 en Do Mayor D589 de Franz Schubert, Orquesta Sinfónica de RTVE, Carlos Kalmar, director, Teatro Monumental de Madrid The Symphony No. 6 in C major, D. 589, is a symphony by Franz Schubert composed between October 1817 and February 1818. Its first public performance was in Vienna in 1828. It is nicknamed the "Little C major" to distinguish it from his later Ninth Symphony, also in C major, which is known as "the Great." There are four movements: Adagio, 3/4 - Allegro, 2/2 Andante, 2/4 in F major Scherzo: Presto; Trio: Piu lento (Trio in E major), 3/4 Allegro moderato, 2/4 La Sexta Sinfonía en Do mayor D. 589 de Franz Schubert fue escrita entre octubre de 1817 (fecha que figura a la cabeza del manuscrito) y febrero de 1818. Es conocida como la pequeña do mayor, para diferenciarla de la Gran Sinfonía en do mayor (D. 944) del mismo compositor. Esta sinfonía es una de las menos conocidas y menos reproducidas de Schubert. Su escritura se vio muy …更に表示
Arzobispo Primado de Colombia, monseñor Luis José Rueda, lavó los pies a un grupo de personas de la comunidad trans y de mujeres trabajadoras sexuales en el barrio Santa Fe, zona de tolerancia de Bogotá
«L’Église a abimé la liturgie de la messe. Elle est trop bruyante ! C’est comme si on se célébrait nous-même. C’est devenu un moment convivial, alors que nous sommes là pour adorer Dieu, il faut une liturgie qui adore Dieu. On ne parle plus du salut et de l’âme !», se désole le cardinal Robert Sarah dans Le Club Le Figaro
When Miriam Lancaster went to the hospital for severe back pain, she was stunned to be offered euthanasia instead of real care. In this conversation, she shares how that moment exposed a terrifying shift in our culture: suffering patients are being treated as problems to “solve,” not persons to love. She says, her husband had also been offered assisted su*cide a few years earlier as well. From a Catholic perspective, Miriam’s story is a stark reminder that every life—especially when it’s fragile, disabled, or in pain—is precious, unrepeatable, and entrusted to us by God, not the state or the medical system. Her witness challenges us to build a society that offers compassion, accompaniment, and authentic palliative care, never a lethal injection disguised as “dignity.”
By Phil Lawler ( bio - articles - email ) | Mar 26, 2026 When is the last time you were at Mass—in an ordinary parish, not a monastery or retreat center—for a regularly scheduled parish Mass, not connected with any special event—and noticed that the congregation was predominantly male? I don’t think it had ever happened to me before last night. Whenever I see another seminar devoted to “Women in the Church,” I cannot resist making the prosaic observation that the discussion is unlikely to break any new ground. Open the door to a typical American Catholic church, and what do you see? Women in the church. Attend a meeting of the altar guild, the religious-education teachers, the parish secretaries, the extraordinary ministers. Time and again the women outnumber the men. But not at this church, where we attended Mass for the feast of the Annunciation because we are traveling. There were more men and boys than women and girls; if you counted the altar boys it wasn’t close. Moreover …