Holy Gospel of Jesus Christ according to Saint John 21,15-19. After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs." He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." (Jesus) said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of …更に表示
Aus dem Heiligen Evangelium nach Johannes - Joh 21,1.15-19. In jener Zeit offenbarte sich Jesus den Jüngern noch einmal, am See von Tiberias, und er offenbarte sich in folgender Weise. Als sie gegessen hatten, sagte Jesus zu Simon Petrus: Simon, Sohn des Johannes, liebst du mich mehr als diese? Er antwortete ihm: Ja, Herr, du weißt, dass ich dich liebe. Jesus sagte zu ihm: Weide meine Lämmer! Zum zweiten Mal fragte er ihn: Simon, Sohn des Johannes, liebst du mich? Er antwortete ihm: Ja, Herr, du weißt, dass ich dich liebe. Jesus sagte zu ihm: Weide meine Schafe! Zum dritten Mal fragte er ihn: Simon, Sohn des Johannes, liebst du mich? Da wurde Petrus traurig, weil Jesus ihn zum dritten Mal gefragt hatte: Liebst du mich? Er gab ihm zur Antwort: Herr, du weißt alles; du weißt, dass ich dich liebe. Jesus sagte zu ihm: Weide meine Schafe! Amen, amen, ich sage dir: Als du jünger warst, hast du dich selbst gegürtet und gingst, wohin du wolltest. Wenn du aber alt geworden bist, wirst du …更に表示
Zioni*sts control about 90% of the US Congress, says Judge Andrew Napolitano. They couldn't bear a single person challenging them. So they spent $35m, a record in a district primary, to defeat Republican Thomas Massie, Trump's nemesis INTERVIEW: The President is so thin-skinned he can't tolerate articulate criticism Follow #MOATS 553 X: @JudgingFreedom #GeorgeGalloway#ThomasMassie#Trump#Kentucky trump killing more fishermen. Two has survived and they are going to sue trump and his administration! This is why they killed all those other fishermen. The two survivors recently are poor and illiterate. I hope they sue trump for all he has. Ed Gallrein has his own files he buried and destroyed. Why is barron trump already a billionaire? $35,000,000 spent on trying to remove Massie and so much more.
Maxpein @maximumpain333 Once you join them, it becomes extremely difficult to get out, and after years of brainwashing, everything they do becomes the norm under their perception of evil. Some religions allow the killing of members who quit their religion to join another or people who refused to join, and they end up dead from an accident or by "suicides". New members needs to sacrifice their child or parent to death or convert their kids as transsexuals and involved in blood drinking rituals, human hunting, enjoy being a pedophile, and living an active cannibalism lifestyle out of the public eyes.
France’s young Catholics are bringing the Cross back | Shalom World News Across France, a silent yet powerful revival of faith is taking place. From forgotten village squares to lonely mountain paths, young Catholics are restoring the centuries-old roadside crosses known as “calvaires” — sacred symbols that once stood at the very heart of French Christian life. Led by the lay Catholic movement SOS Calvaires, founded in 1987, volunteers are dedicating themselves to rebuilding these weathered crucifixes. Guided by the motto “Stat crux dum volvitur orbis” — “The world turns while the Cross remains” — the movement has become far more than a restoration project. It is a spiritual mission to reclaim France’s Christian roots in a rapidly changing world. Most striking is the passion of the young volunteers, many of them young men, who see this work as a public witness of faith. As the movement beautifully declares: “Restoring a calvary is putting the Cross back at the center of the village …更に表示
Saint Rita of Cascia - May 22 Also known as Margarita of Cascia Rita La Abogada de Imposibles Saint of the Impossible Memorial 22 May Profile Daughter of Antonio and Amata Lotti, a couple known as the Peacemakers of Jesus; they had Rita late in life. From her early youth, Rita visited the Augustiniannuns at Cascia, Italy, and showed interest in a religious life. However, when she was twelve, her parentsbetrothed her to Paolo Mancini, an ill-tempered, abusive individual who worked as town watchman, and who was dragged into the political disputes of the Guelphs and Ghibellines. Disappointed but obedient, Rita married him when she was 18, and was the mother of twin sons. She put up with Paolo’s abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on the killers of their father, but through the prayers and interventions of Rita, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life. …更に表示
May 22 Saint Rita of Cascia. TVCOTube on May 27, 2013 Saint Rita was born in Italy in the late 14th century, near the little city of Cascia, of parents who though advancing in age had no children; she was the fruit of their pious prayers. At the age of twelve she resolved to consecrate herself to God by the vow of chastity, but her parents required her to marry. She obeyed; and God, who perhaps wished her to serve as an example for those having to bear with violent spouses, permitted that she be joined to a man of ferocious character, who terrified the region where he lived. During eighteen years she succeeded so well in pacifying him that he eventually even became submissive to the laws of God. Nonetheless, his enemies killed him; and then the pious widow had to overcome her twin sons' desire for vengeance. Again she succeeded. When the two young men died not long afterwards, she was without any further bonds to keep her in the world, and she made application to a convent of Augustinian …更に表示
by Plinio Corrêa de Oliveira – Folha de S. Paulo, May 8, 1980 – Many believe the current political “opening” is just superficial — meaning only releasing prisoners and allowing exiles back into the country. And that’s all. The “opening” will be seen as finished once they are free to move around and are celebrated and praised by the media. Based on this idea, the “opening” is not a benefit to the country but only for those who attacked it at a certain point or behaved in a way that raised suspicion of doing so. Someone with a broader perspective might rightly argue that the promoters of the political “opening up” aimed for much more than that. Viewing democracy as the participation of the entire population in the country’s governance, its full realization involves, for each citizen, the effective expansion of their share of decision-making power in line with democratic principles. To democratize is to open up. The corollary of this is that every citizen has the right to say, write …更に表示